(1) Unto the angel of the church of (literally, in) Ephesus.--On the word "angel," see Note on Revelation 1:20, and Excursus A. “‘I know your works. Dionysius of Corinth, in his letter to Soter, observed that it had been the custom of the Roman church from the beginning 'to send contributions (ephodia) to many churchs in … “‘I know your works. The rebuke is also against those in the church who allow them to continue (you have there those … you have those). ... Turkey and Corinth. The rebuke is also against those in the church who allow them to continue (you have there those … you have those). The Church's tradition, however, reserves the designation of inspired texts to the canonical books of the Old and New Testaments, since these are inspired by the Holy Spirit. The Mission of The Orthodox Church in America, the local autocephalous Orthodox Christian Church, is to be faithful in fulfilling the commandment of Christ to “Go into all the world and make disciples of all nations, baptizing them in the name of the Father, and of the Son and of the Holy Spirit…” The Book of Revelation was completed … Verses 12-15 Who returned to Jerusalem to wait…and what did they do while they waited? Nearly all scholars acknowledge that in Revelation 12, the true Church is pictured as the bride. “To the angel of the church of Ephesus write, a. In the Preterist approach, Revelation doesn’t predict anything. Revelation 1:7 - "Behold, He IS Coming With Clouds" Revelation 1:7-20 - A Vision of "The Son of Man" Revelation 2: "A Letter to a First Love Lost Church" Revelation 2:1-17 - Letters to Smyrna and Pergamos. II. In the second letter, Paul encourages the church and defends his apostleship and evangelistic ministry. In verse 11, what future event is promised? The apostles performed miraculous signs (Acts 2:43; 2 Corinthians 12:12), conveyed the Holy Spirit by the laying on of hands (Acts 8:17-18), and generally established the church both in Jerusalem and as far as Corinth, Macedonia, and Rome. Adopting the view that the angel represents the chief pastor or bishop of the Church, it would be interesting to know who was its presiding minister at this time; but this must be deternined by another question, viz., the date of the Apocalypse. The Preterist View: This approach believes that Revelation dealt only with the church in John’s day. John exiled to Patmos; Book of Revelation written. Romans 16:5 - Likewise [greet] the church that is in their house. Indeed, no one understands them; they utter mysteries by the Spirit. Adopting the view that the angel represents the chief pastor or bishop of the Church, it would be interesting to know who was its presiding minister at this time; but this must be deternined by another question, viz., the date of the Apocalypse. In 2 Corinthians 11:1–2, the true Church is pictured as the affianced "bride" of Christ. Throughout the New Testament, God’s faithful Church is pictured by a contrasting image—a chaste, pure female virgin. Who is the villain in Revelation? The Christians of Pergamos were like the Christians of Corinth as Paul wrote to them in 1 Corinthians 5:1-9. It can be seen that Ephesus (Revelation 2:1-7), though a local church in the apostle’s day, is typical of the first century as a whole; Smyrna (Revelation 2:8-11) characterizes the church under persecution, e.g. Here is a short overview of each of the 7 churches of Revelation, plus a description of Patmos, the place John actually received the Book of Revelation. In 2 Corinthians 11:2 Paul calls the Church at Corinth a “chaste virgin” that is “betrothed to Christ.” In Revelation 17, the great false church is called a "harlot" (v. 1) and the "woman" (v. 3) sitting on a scarlet colored beast. These churches mentioned in Revelation chapter 2 and 3 represent different struggles and strengths of the Christian church today. Revelation 1:7 - "Behold, He IS Coming With Clouds" Revelation 1:7-20 - A Vision of "The Son of Man" Revelation 2: "A Letter to a First Love Lost Church" Revelation 2:1-17 - Letters to Smyrna and Pergamos. In Revelation 17, the great false church is called a "harlot" (v. 1) and the "woman" (v. 3) sitting on a scarlet colored beast. Nearly all scholars acknowledge that in Revelation 12, the true Church is pictured as the bride. Revelation 2:1. 172 Montanism, an apocalyptic movement later condemned, begins in church 1 Corinthians 14 New International Version (NIV) Intelligibility in Worship. Revelation 2:1. After such an important revelation, we might think the Lord would speak more about it. Verses 12-15 Who returned to Jerusalem to wait…and what did they do while they waited? From there Paul went to Thessalonica (Acts 17:1-9), and then on to Berea (17:10-15). Revelation 3:1 ESV / 11 helpful votes Helpful Not Helpful “And to the angel of the church in Sardis write: ‘The words of him who has the seven spirits of God and the seven stars. 14 Follow the way of love and eagerly desire gifts of the Spirit, especially prophecy. Here is a short overview of each of the 7 churches of Revelation, plus a description of Patmos, the place John actually received the Book of Revelation. Those with a supposed revelation from God were shouting out randomly, even if what was said could not be heard above the din, and apparently no one was evaluating what was being offered as prophecy. After such an important revelation, we might think the Lord would speak more about it. The following are early church fathers and apologists of the first and second centuries. This one-month, self-study will guide us as we read and meditate on God’s Word. The apostles performed miraculous signs (Acts 2:43; 2 Corinthians 12:12), conveyed the Holy Spirit by the laying on of hands (Acts 8:17-18), and generally established the church both in Jerusalem and as far as Corinth, Macedonia, and Rome. The writers known as the church fathers represent the ancient orthodox church as opposed to other elements of ancient Christianity such as … Learn more here: Revelation 1:7, Revelation 19:11-16 5. Early Christianity (up to the First Council of Nicaea in 325) spread from the Levant, across the Roman Empire, and beyond.Originally, this progression was closely connected to already established Jewish centers in the Holy Land and the Jewish diaspora.The first followers of Christianity were Jews or proselytes, commonly referred to as Jewish Christians and God-fearers. Early Christianity (up to the First Council of Nicaea in 325) spread from the Levant, across the Roman Empire, and beyond.Originally, this progression was closely connected to already established Jewish centers in the Holy Land and the Jewish diaspora.The first followers of Christianity were Jews or proselytes, commonly referred to as Jewish Christians and God-fearers. The first eight or nine documents are also known as the Apostolic Fathers. Paul had no intention at first of making the city a base of operations (Acts 18:1; Acts 16:9, 10); for he wished to return to Thessalonica (1 Thessalonians 2:17, 18). After such an important revelation, we might think the Lord would speak more about it. Those with a supposed revelation from God were shouting out randomly, even if what was said could not be heard above the din, and apparently no one was evaluating what was being offered as prophecy. The book of 2nd Corinthians is a deeply personal letter — a response to the complex history of the Apostle Paul and the church he established in Corinth.The circumstances behind this letter reveal the difficult, often painful realities of ministry life. Thomas is said to have gone to … The writers known as the church fathers represent the ancient orthodox church as opposed to other elements of ancient Christianity such as … 2 Corinthians 1:1 - Paul, an apostle of Jesus Christ by the will of God, and Timothy [our] brother, unto the church of God which is at Corinth… The church in Corinth consisted principally of non-Jews (1 Corinthians 12:2). Introduction. Dionysius of Corinth, in his letter to Soter, observed that it had been the custom of the Roman church from the beginning 'to send contributions (ephodia) to many churchs in … 164 Fifteen-year plague breaks out. Unto the angel — That is, to the pastor, presiding elder, or bishop, called an angel because he was God’s messenger (as the word angel signifies) to the people, or his minister appointed to serve them. Introduction The Origins of the Church at Corinth On Paul’s second missionary journey, he had been divinely directed to Philippi, where a church was founded (Acts 16:11-40). “To the angel of the church of Ephesus write, a. 172 Montanism, an apocalyptic movement later condemned, begins in church To identify the great whore of Babylon in Revelation 17, we have to explore her opposite. From there Paul went to Thessalonica (Acts 17:1-9), and then on to Berea (17:10-15). The book of 2nd Corinthians is a deeply personal letter — a response to the complex history of the Apostle Paul and the church he established in Corinth.The circumstances behind this letter reveal the difficult, often painful realities of ministry life. 132 Second Jewish War led by bar Kokhba (through 135) 140–160 Heretic Marcion and Gnostic teacher Valentinus active. The Church's tradition, however, reserves the designation of inspired texts to the canonical books of the Old and New Testaments, since these are inspired by the Holy Spirit. But instead, as soon as Jesus confirms this revelation, He responds by declaring: “Upon this rock I will build My church.” The revelation of the church here is of such importance to Christ that He pairs it with the revelation of who He is. Introduction The Origins of the Church at Corinth On Paul’s second missionary journey, he had been divinely directed to Philippi, where a church was founded (Acts 16:11-40). In verse 11, what future event is promised? Unto the angel — That is, to the pastor, presiding elder, or bishop, called an angel because he was God’s messenger (as the word angel signifies) to the people, or his minister appointed to serve them. The Preterist View: This approach believes that Revelation dealt only with the church in John’s day. Revelation 2:18-29 - The Church at Thyatira In 2 Corinthians 11:2 Paul calls the Church at Corinth a “chaste virgin” that is “betrothed to Christ.” Nearly all scholars acknowledge that in Revelation 12, the true Church is pictured as the bride. Early Christianity (up to the First Council of Nicaea in 325) spread from the Levant, across the Roman Empire, and beyond.Originally, this progression was closely connected to already established Jewish centers in the Holy Land and the Jewish diaspora.The first followers of Christianity were Jews or proselytes, commonly referred to as Jewish Christians and God-fearers. ... Turkey and Corinth. The meetings in Corinth were characterized by chaos, and no one was being edified or instructed (see verses 5, 12, and 19). To identify the great whore of Babylon in Revelation 17, we have to explore her opposite. i. Adopting the view that the angel represents the chief pastor or bishop of the Church, it would be interesting to know who was its presiding minister at this time; but this must be deternined by another question, viz., the date of the Apocalypse. Throughout the New Testament, God’s faithful Church is pictured by a contrasting image—a chaste, pure female virgin. It can be seen that Ephesus (Revelation 2:1-7), though a local church in the apostle’s day, is typical of the first century as a whole; Smyrna (Revelation 2:8-11) characterizes the church under persecution, e.g. The Mission of The Orthodox Church in America, the local autocephalous Orthodox Christian Church, is to be faithful in fulfilling the commandment of Christ to “Go into all the world and make disciples of all nations, baptizing them in the name of the Father, and of the Son and of the Holy Spirit…” Throughout the New Testament, God’s faithful Church is pictured by a contrasting image—a chaste, pure female virgin. In verse 11, what future event is promised? The writers known as the church fathers represent the ancient orthodox church as opposed to other elements of ancient Christianity such as … To the angel: As discussed under Revelation 1:20, this angel may be the pastor of the church at Ephesus, or an angel looking in on the workings of the church at Ephesus.
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